![]() This could include a writing table as well as examples of strong boxes as are evident in some contexts in Pompeii. The tablinum, often at the rear of the atrium, is usually a square chamber that would have been furnished with the paraphernalia of the paterfamilias and his business interests. Domus Ecclesiae, Nocera Umbra: See traveller reviews, 10 candid photos, and great deals for Domus Ecclesiae, ranked 8 of 18 Speciality lodging in Nocera Umbra and rated 4 of 5 at Tripadvisor. Leksikografski zavod Miroslav Krlea, 2021. U kui-crkvi (domus ecclesiae) pronaene su ranokranske freske iz 233. otkrivene su freske s temama iz Staroga zavjeta. 2): Texts and Monuments for the Christian Domus Ecclesiae in Its Environment : White, L. 7 in the diagram above), and the office of the paterfamilias, known as the tablinum (no. Iz toga je doba i kua-sinagoga u nadogradnji iz 245. 8 in the diagram above), side rooms or wings ( alae-no. Communicating with the atrium might be bed chambers ( cubicula-no. The corner of the room might sport the household shrine ( lararium) and the funeral masks of the family’s dead ancestors might be kept in small cabinets in the atrium. Given that the atrium was a room where invited guests and clients would wait and spend time, it was also the room on which the house owner would lavish attention and funds in order to make sure the room was well appointed with decorations. That doorway would be watched, in wealthier houses, by a doorman ( ianitor). 1 in the diagram above), a narrow entry passageway that communicated with the street. Those clients would enter the atrium from the fauces (no. The male head-of-household ( paterfamilias) would receive his clients on business days in the atrium, in which case it functioned as a sort of waiting room for business appointments. As the main room in the public part of the house ( pars urbana), the atrium was the center of the house’s social and political life. In the classic layout of the Roman domus, the atrium served as the focus of the entire house plan. The phrase domus ecclesiae cannot be found to describe any church building before the Peace of Constantine (313 A.D.
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